i have been reading common prayer: a liturgy for ordinary radicals for my time of prayer. it speaks to me in a way i haven't known for a long time, maybe ever. it speaks to me of the passion for jesus that i embraced in my youth.
all of my family and friends accepted segregation as the way things always were and was meant to be. there was no need to change, and they resisted change when it came. only they had taught me of jesus and how he loved the black and white, they are precious in his sight.
even as a child, i questioned why black people had so little, why our colored maid worked for such little pay, why i couldn't drink out of the water fountain or use the bathroom that was in the basement of j. c. pennys which was where the bargain bin was and where we bought our clothes.
my mama needed to be thrifty, and she was. so that's where we shopped.
as i think back on it, the colored restroom and water fountain was probably located there because few could afford the items on the first floor.
there is neither jew nor gentile, slave nor free, male nor female. you are all one in christ.
galations 3:28
i can hear my conservative friends say that's only for people who are saved. what about those black churches? were those people not saved?
it was acceptable to worship with africans as missionaries, but not with black americans. that was what our christian culture accepted.
i write about segregation a lot. it had a deep effect on me. it challenged my faith as much as anything in my life. how was it moral? how could christians fight to keep it?
today so many conservative churches accept black members.
what is the difference? it wasn't the bible that changed; it was the culture.
it is important to realize how much culture we accept as integral to our faith. culture is the way of the world that is talked about in the bible. the way of the world is not the practices of immorality that we are to refrain from. the way of the world is how our society functions.
jesus was a radical, not a conservative. he never accepted the way of the world and keeping things as they always were.
in a time when women held the lowest status of the times, lower even than a slave, jesus accepted women as his disciples.
jews prayed loudly in the synagogue, mostly to demonstrate their morality to others. jesus said to pray in private.
culture is not christianity.
accepting culture when it is opposed to the teachings of jesus, defining immorality as theft and sex and murder, but not as selfishness and greed and a lack of compassion is a watered-down faith. they are the same.
today's culture is bringing out the inequalities of the past, in economics, in opportunities, in civil rights. it has become acceptable again to discriminate against race.
the bible is very clear about accepting the stranger in our midst.
hospitality is still a huge part of the culture of the middle east. cultural practices are not always bad. many promote the love of jesus. monks were the first to provide shelter and food for the needy. giving to charity is valued.
we cannot accept a culture that is in opposition to our faith.
we are called to be ordinary radicals, to resist the way of the world when it is in opposition to god's word.
we must reject a culture that rewards hatred and deceit and division of people into worthy and unworthy. we must do this individually and in our christian community.
the teachings of jesus always trumps culture.